the drum|rob fairbanks

Racism, My City and Privilege

I am stirred up today. Perhaps anger would better describe my feelings. The reason? I woke today to the news that a restaurant that I frequent was vandalized last night with racially charged graffiti.

 

I'm exercised "partly" because I feel like I'm supposed to be. See, I identify myself as a social activist type. I speak and write frequently about issues of poverty, class, oppression and yes, race. The reason I say that I'm "partly" is because it is sometimes difficult for me to move beyond sympathy.

Hold on, I'm not suggesting I don't care. I care deeply! Deeply enough to act. Deeply enough to change. But, to become empathetic is a different thing. See, empathy means, "..having the ability to understand and share the feelings of another."  The reality is I admittedly don't completely understand. I'm a white male. I am of the “majority”…of the “privileged.” I don't contest that. The only place I can even hesitantly empathize is in my utter bewilderment.

As a former collegiate athlete I would on many occasions find myself in gyms where I was the minority. On several occasions, I was categorized immediately by my “whiteness.” Assumptions were unfairly made of me before my name was even known. Okay, here is where I think I can possibly empathize (though I share this hesitantly) with the owner of "Ha Ha's" in the awful gesture sprayed on the side of his building. My feeling was, "Why would you think something of me just because I'm white?  You don't know me. You don't know if I'm a 'cracker' or not. You don’t know that I can’t jump! (I had to throw that last one in).” Whatever hurtful stereotyping the person who runs HaHa's and his amazing eating establishment experienced, the reality is the perpetrators don't know him. It was a dehumanizing gesture. One in which the owner of HaHa's and his Korean race were stupidly slid into the category of objects. Objectification is the process of representing or treating a person as an object, one that serves. Subjects are those acting and objects are those being acted upon. It is a gesture, often violent, of subjugation or power. This is most certainly found in racial hatred, but also in gender, sex in the form of pornography, politics, and a whole array of other issues where people seek to use power over others. I don’t know for sure, but I would assume that in seeing the graffiti, the owner of HaHa's may have asked, “Why did they do this to me? I am a good guy. I offer good food at a fair price. They have no reason to hate me. They don’t even know me.”

I suppose the question that must be asked is; are there people in our world’s that we dehumanize. People of other skin color? People who are gay? Folks with mental illness? People from other religious backgrounds? People from other countries?

Here is one of the main reasons this matters so much to me. I'm disturbed about this morning’s incident (perpetrating hatred against another) is because I have a passionate dream that my city would be different. I attempt to live my life with the future in mind. In theological terms, this is called an eschatological hope. See, biblically all things will ultimately be reconciled or righted. It is best represented in Revelation 21:4 where it says, “He will wipe every tear from their eyes. There will be no more death' or mourning or crying or pain, for the old order of things has passed away."  If you read “the book,” you will also realize that race is a big deal to God. Over and over it states that at this wonderful culmination there will be a massive multi-racial worship service going on which includes every “tongue and nation.” No exclusion based upon race, definitive inclusion. As we endeavor to imagine the way things are supposed to be, objectification of others is…well, unimaginable! My goal then is to, with all I have, live into the future now. Where I see injustice, or poverty, or any type of hatred, I must both speak and act to demonstrate the grand reign of God. This future of wholeness animates my life now! In my thinking, when my current reality, my current city in this case, does not align with God’s ultimate proposed hope for His creation I must attempt to act out as an instrument to bring about what ought to be…

Now!

r

Hatred or Love, Vengeance or Mercy

I awoke this morning to two very different bits of news.

The first was on CNN about another senseless and seemingly random murder…this time in my own city. We’ve finally made the top story on CNN. Unfortunately, it was for reprehensible reasons. Two teens beat a World War II vet to death yesterday not far from my home. An 88-year-old man! This is immediately on the heels of the similar senseless shooting of an Australian youth living and going to school in Oklahoma by 3 other teens, apparently because they were “bored.” Although, there does seem to be some race motive behind that act. Many in Australian at this point are measuring whether coming to the U.S. is a reasonable venture because of fear of this type of violence. There is even gestures of a “Boycott” of the U.S.

Honestly, I am taken aback by the motiveless anger and violence that these two events represent. I was saying to Robi this morning that for the first time as an adult I feel like my own land is incredibly unsafe.  I know violence has been present forever. I know that. I don’t live in a cave. You can also say that I am over reacting, but MY feelings are real. An aside: Isn’t that what the goal of terrorism is? To create fear?

The other bit of news I received this morning was on a site that I listen to often while laying in bed – Pray as you go.  The message this morning was from Matthew where a Lawyer questions Jesus about the greatest of all commandments.

Here it is:

“Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Jesus is in essence saying that the most important thing His follower can think or do is love! Love God and love others. Unrestrained, unafraid, intentionally love.

Talk about a dichotomy of messages: Random hatred and unmitigated love!

Two things come to my mind:

1. How do I love when the world seems like it is reeling the opposite direction? I honestly feel like I want to move toward retribution, not love. I want justice, not mercy. I even sometimes feel like it would be best (and justified) just to return the favor and kill the perpetrators of the original act. You know…Eye for an eye stuff. How do you process those feelings?
2. I also have this emerging feeling that we are moving toward a time when some of Jesus’ words will make a great deal more sense in our land. Sayings like, “You are the salt of the earth” and “You are the light of the world.” When you think of these sayings, you get the feeling that Christians are to be a contrast people…counter-cultural in our ethic and responses (unfortunately, many Christians I know opt toward actuating the feelings I described in my first point – “just kill em”). Well, today, maybe more than ever in recent years, a response of loving will create a great contrast. In the historic moralistic setting Americans exist in where “civil religion” has reigned, being “salty” and “lighty” sometimes gets blurry with all the nationalistic and quasi-religious overtones. I am moved by the idea that this is THE opportune time to display the grand Kingdom of our Lord, Jesus!

Can we love when treated poorly? What does that even look like?

Can we respond with kindness, instead of vengeance?

Can we step fearlessly toward others, who are wounded and hurt...and violent with something other than retribution?

Will we hide out in superficially safe environments to avoid the people that Jesus died for because of love?

Could it be that this is the time for the church, Christ's followers to rise and provide the only remedy for the emptiness and hurt in the world that is behind these acts?

Is it possible that the very symbol Jesus challenges us to display will be what we are actually known for?

“Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage. “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven. Matthew 5:13-16

Peace,

r

The Great Divide

By Laura

Race is not an issue that can be ignored, especially not by the Church- the people of God called to make disciples of every nation. In his article “The Color of Faith,” David Van Blema remarks on the gravity of the situation: “In an age of mixed-race malls, mixed-race pop-music charts and, yes, a mixed-race President, the church divide seems increasingly peculiar. It is troubling, even scandalous, that our most intimate public gatherings-and those most safely beyond the law's reach-remain color-coded,” (26). God sends the Church into the world to be His image-bearers, living out the unity, peace, and love that exemplifies life in Christ. In order for the church to begin living out its missional identity, it must realize the ways it has been affected by racial segregation and take a biblical approach to embracing reconciliation and oneness in the body of Christ. 

Throughout the New Testament, Jesus came proclaiming that the Kingdom of God is here. We are living in the tension between the redemptive act of Christ on the cross and the reconciliation of all things to God when Jesus comes again and the world is made new. As Christians, we are to live into the present truth of the Kingdom and join in the redemptive work of Christ here and now. In Revelations 7:9-10, we are given a picture of what the body of Christ will look like after the Second Coming when all is made right: “There...was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb,” (NIV). 

This is the true picture of the Kingdom of God as it was meant to be- diverse, colorful, and unified. This is the beautiful future that God calls us to live into now. David Campbell, a professor at Notre Dame, advocates, “If tens of millions of Americans start sharing faith across racial boundaries, it could be one of the final steps transcending race as our great divider,” (Van Blema, 27). The Church has a great role to play.

Segregated Sundays

By Laura

According to the Pew Center research, only 7 percent of American churches are racially integrated. This fact to me is shocking. Most Christians I talk to agree that racial reconciliation is important, but then why is there still such segregation taking place within the body of Christ? Various attempts have been made in the Church to work towards this racial reconciliation by encouraging individuals to build interracial relationships. But this strategy has obviously not been successful, at least not so far. The main issue with this approach is its disregard for structural segregation which will not be resolved through individual efforts at reconciliation. It will take the Church as a whole, working together, to begin shifting the composition of American churches to reflect the diversity that is evident among God’s people.

Much of the segregation that takes place in churches is a result of residential separation  that has been so institutionalized in our society. The fact that people of different races do not live in the same neighborhoods, ultimately means they will most likely not be attending the same schools, offices, or churches. In his book, American Apartheid, Douglas Massey explains that “deleterious neighborhood conditions are built into the structure of the black community. They occur because segregation concentrates poverty to build a set of mutually reinforcing and self-feeding spirals of decline into black neighborhoods.” The fact that Black Americans have higher poverty rates than White Americans should motivate the Church to see that something has to change.

I believe that the Church can be an instrument of racial reconciliation both on the individual and structural level by finding a way to bring integration, cooperation, and equality within the church itself. How can the Church expect to live into its missional identity when Sundays are considered by some to be the most segregated day of the week? A racially integrated church would break down many negative effects of racial segregation and allow resources to be shared and needs to be met that would not otherwise take place, demonstrating God’s missional heart. So what do you think? Is the church segregated because different races just prefer their own style of worship and preaching? Or is there a deeper issue that will take a Church following the example of Christ to address?

Islamic Tension in Europe - One Case in Point

I knew I stood in the wrong line almost immediately.  There were several Irish couples (fifty-ish) and in front of them a young Muslim family of five.  The wife wore a "hijab" with full-face cover and I was wondering if she was going to get through without disclosing who she was.  I wasn’t the only one.  As she went forward (with her family) literally every one of the Irish folk careened their necks to see what would happen.  Well, after a lengthy wait, with lots of hand motions and consternation, she turned discretely toward the customs-officer and revealed her face.

Ok, are you ready for what happened next?  Wait, wait…ok.  The Irish people in line literally applauded.  It was a public outburst.  The young woman, after re-positioning her scarf, turn and looked back with a surprised and embarrassed look.  I was standing there not really knowing what to think or feel – kind of staggered.  To be honest, I didn’t want her to get through without disclosure for security reasons (regardless of religion or heritage), but I was taken aback by the stridency of the white Europeans.  Standing behind one of the couples I listened in as the husband  said to his wife, “Dear, we have to make a stand.”  The same guy, as he went up to show his Passport leaned into the guard and said loud enough for most to hear, "Bravo!!!"  

 

Dever, Wallis & Jethani on Justice and Gospel

via www.youtube.com

I think this is both a thoughtful and fair dialogue about justice and culture by Mark Dever and Jim Wallis. I love the commitment that Dever has to the Scriptures, but I also love Wallace’s full orbed commitment to communicating the Gospel to the entire world in real and tangible ways. It is definitely worth the few minutes it takes to watch. A special thanks to Skye Jethani for the interview.