the drum|rob fairbanks

A Prayer for Shalom in an Insane World

Desert father Abba Anthony said,

“A time is coming when men will go mad, and when they see someone who is not mad, they will attack him saying, ‘You are mad, you are not like us.’ ”

While reading the news this morning I was struck with how out of joint our world is. Here are the main headlines from CNN this morning: “TV Contestant slain; suspect had remains in stove; Mob beats woman, burns her; TSA agents attacked; Woman shot in head in road rage incident.” I must admit, I literally felt sick to stomach and and thought, our world is insane. I actually watched the clip of the woman being kill for inadvertently burning a Quran. It was horrifying. The interview from the Director of Religion was just as dreadful as he unflinchingly justified the barbaric behavior.

While doing my prayers afterwards (sorry for the backward order) I came across the above quote from St. Anthony. Mad, indeed.

Consider praying this Prayer of Peace by St. Francis today:

Lord, make me an instrument of Your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy.

O, Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born again to eternal life.

Lord Jesus, may I, and my community, be a counter-force for peace in this world! Lord have mercy, Christ have mercy. 

r

Seeking Shalom for Spokane

Here is a talk a gave a month or so ago at Life Center, here in Spokane. Immanuel is partnering with LC in our new church plant. The text for the talk is taken from Ephesians 2.

 

Rob

A Liturgy of Peace

This post is from Me...Rob

I wanted to put this out before it moved from the front of my thinking. A few of us have been very concerned about the increase in violent activity in our city (here is a different recent post about this). The question I have been grappling with is what is the church’s response to such issues. To be honest, the complexity of urban violence is beyond me. What can be done? What can I do? I am not sure.

Liv Larson Andrews

One thing we (Eric Blauer and Liv Larson Andrews) arrived at was we did not want to become desensitized to how these brutal acts fractured shalom. I believe many Americans are becoming fatigued by the constant cascade of news of this kind; that they are in a way de-selecting it for their possible choices of issues to be concerned about.

What we concluded was we wanted to publically grieve and passionately intercede. In real time, that meant that we would go humbly stand in front of “The Hop” (the location of a recent murder) and do a Liturgy of Peace. It wasn’t against anyone or even to gain some attention for our activism. It really was for us (because our hearts are broken) and for God (because we believe that prayer is more than just aligning ourselves with God’s way – it actually is efficacious). We wept…we interceded and we marked the spot with the sign of the cross.

I have to admit, I am a person of great inner tension. Sometimes I come from some activity and wonder what it was for? Was it for me or for Jesus? Was it healthy or stilted. In short, I’m a bit of a tortured soul. But I want to testify that praying for our city on Monroe St. on Friday at 5:30 with two fantastic ladies might have been one of the “purest” acts of Christian service I’ve been involved with for some time. I’m grateful.

Christ have mercy! May shalom rest on Spokane.

r

Cry for Peace

Honestly, it seems like there are a millions things on the minds of Americans right now and the potential of entering into another war seems like a strange little (and inconvenient) “gnat” only mildly clouding our attentions. We have been in international conflict for so long, for some it just seems like a "same old, same old” thing.  I can remember not long ago that when our country was on the precipice of a international conflict (war) people would freak out.

Have we become that desensitized? Are we that callous? Does it not alarm you that our country is about to drop more bombs…on a different country?

Christ have mercy.

With Pope Francis, I say, "Let the cry for peace rise up across the Earth!"

Why Do We Call Him Lord (HT - McKnight)

I came across this today and felt like posting it, particuuarly as our country continues in its warring posture and stands on the precipice of another engagement.

We call a poor man “Lord” and in his name determine friends and enemies on the basis of who has oil for us.

We call “Lord” a man who told us to love our enemies but in his name make enemies to promote our values.

We call a peaceful man “Lord” and then favor those who divide in order to conquer.

We call “Lord” the one who gave us a vision for life that will not succumb to broken realities and we chose instead to use pragmatic justifications.

Why do we call him “Lord” and not do as he says?

Yoder's, The Priestly Kingdom, 195. (HT - Jesus Creed)

Christ have mercy...

r

Hugging Jesus

    I had a dream when I was child that I will never forget. I was walking on lush, green grass when upon looking up there stretched a perfect, blue expanse of sky like I had never seen before.  Then I saw a man walking towards me, I knew it was Jesus.  At this point I got pretty excited, understandably!  I started running as fast as I could to reach Him, and He started running towards me.  He knelt down to me and said a simple “I love you very much” and then He hugged me.  I don’t remember His face, only His eyes.  They were dark and beautiful, telling of everything He is-Savior, healer, lover of our souls, funny, strong, man, God, King, the list goes on and on and on.  When I looked in His eyes I felt stronger and taller but at the same time a complete vulnerability, that my heart was wide open.  What surprises me about this, looking back years later, is that it was not kindness in Jesus’s eyes that I saw.  Instead, I stared back at a fierce, passionate love that so far extends the kindness which we have been conditioned to expect from our white, blue eye, brown hair-with-a middle part Jesus.  What a one dimensional view of His personality!  I woke up stunned and incredibly loved, feeling an unexplainable peace and joy.

    This world does not need any more of these scenarios depicting either a “white, middle-class, nice Jesus” or a “white, middle-class, unforgiving Jesus.”  What is needed is the “wild terrifying, fascinating, dangerous, Middle-Eastern Jesus” (Michael Frost).  Why would I expect a tame, predictable Savior, or one who is “safe?...Who said anything about safe? Course he isn't safe. But he's good. He's the King, I tell you.” (C.S. Lewis)   I am tired of trying to be ‘safe’ in the way I do church and life for that matter.  I want to be all in, to be a part of this awesome Body of Christ, to love the Church, to kill the institution, to dream. To love furiously, with a reckless abandon without a thought of self-preservation.  To be about the Church, we must first be about Jesus and who He truly is, allowing Him in to compel us and change us so that we can further the Kingdom in awesome and radical ways.

Jamie

Sowing Shalom - Common Good

I just got back from a conference in Chicago that specifically dealt with how Christian congregations can sow shalom into their local contexts.  It was fantastic.  Almost simultaneously, I came across this new site by CT.  It is worth looking at.

 

What are some of the ways your church has facilitated or joined in "common good" initiatives in your city? I would love to hear!

r

Conflict Stifles Mission

By Kayla

Spending four years here at Whitworth, I have witnesses a lot of confrontation regarding spiritual matters. Whether it be a discussion of salvation, the creation story or homosexuality, it’s hard for me to ignore the aggressive attitudes that many students take on. I also happen to be a biology major, which has a tendency to prompt conflict in Christian conversation.

When I think about the arguments that some students choose to partake in, I am reminded  of Jesus’ call to us found in the book of Matthew. When asked what the greatest commandment of the law is, Jesus replies ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself. ’All the Law and the Prophets hang on these two commandments.”

While I do think that discussion is an important part in our walk with Christ, it can also become a cancer to our relationships. When it crosses the line from constructive to hurtful, I think its best for us to remember what is most important. When it comes right down to it, I think we all could stand to focus a little less on the miniscule differences of opinion present among our brothers and sisters in Christ and a little more on the most basic of calls: to love God and to love our neighbors. After all, what value do the little things have if we can’t first and foremost show love to God and to one another?

Finding Nemo in the Church

Anyone who has watched the movie “Finding Nemo” knows that clownfish live where? “In an anemonenene”. The symbiotic relationship between the clown fish and the anemone is truly beautiful. The fish constantly feeds on small invertebrates that potentially kill the anemone, and the anemone protects the clownfish with its stinging cells. If either of the two organisms is not present, the remaining one will struggle to survive and probably die.

 

A healthy church has a similar relationship between the sodalic and modalic structures. Examples of sodalic organizations are Youth for Christ and Campus Crusade, while most churches are examples of modalic structures; this is where people are primarily fed and grow in their faith. In simple terms, sodalic organizations bring many new converts into the church, while modalic structures nurture and develop these new converts into servants (which often results in sodalic servants). Do you see how this symbiotic mutualism is similar to the clown fish and the anemone? The modalics feed the sodalics and the sodalics feed the modalics. An example would be a small church that is also a Youth for Christ center. The YFC center would constantly be bringing new converts into the church and the church would reply by developing these converts and placing them in the YFC center. When both organisms are functioning together, life flourishes.  

 

However, in America this symbiotic relationship is rarely found. You see churches all over the place trying to function and draw people in on their own, and you see sodalic organizations converting people and then trying to “place” them in a church (which is similar to transplanting a killer whale into a mountain lake in many cases). Since these two categories in the church are not functioning together, both are struggling to survive on their own. It is similar to a clown fish trying to survive without the anemone; while the fish may survive, it will not be healthy and will constantly be attacked by its enemies. This is all because the clown fish is not living the symbiotic mutualism that God designed it to live in……. and the same is true about the church.

Suspended Space - Peter Rollins video

This is a helfpful and thought provoking little video.  I love Rollins' line, referring to the church, "I am not going to let anyone colonize the space...including myself."  I wish this were true of all churches in the west.

Suspended Space from Peter Rollins on Vimeo.

 What do you think of the concept of "suspended space?"