the drum|rob fairbanks

The Great Divide

By Laura

Race is not an issue that can be ignored, especially not by the Church- the people of God called to make disciples of every nation. In his article “The Color of Faith,” David Van Blema remarks on the gravity of the situation: “In an age of mixed-race malls, mixed-race pop-music charts and, yes, a mixed-race President, the church divide seems increasingly peculiar. It is troubling, even scandalous, that our most intimate public gatherings-and those most safely beyond the law's reach-remain color-coded,” (26). God sends the Church into the world to be His image-bearers, living out the unity, peace, and love that exemplifies life in Christ. In order for the church to begin living out its missional identity, it must realize the ways it has been affected by racial segregation and take a biblical approach to embracing reconciliation and oneness in the body of Christ. 

Throughout the New Testament, Jesus came proclaiming that the Kingdom of God is here. We are living in the tension between the redemptive act of Christ on the cross and the reconciliation of all things to God when Jesus comes again and the world is made new. As Christians, we are to live into the present truth of the Kingdom and join in the redemptive work of Christ here and now. In Revelations 7:9-10, we are given a picture of what the body of Christ will look like after the Second Coming when all is made right: “There...was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb,” (NIV). 

This is the true picture of the Kingdom of God as it was meant to be- diverse, colorful, and unified. This is the beautiful future that God calls us to live into now. David Campbell, a professor at Notre Dame, advocates, “If tens of millions of Americans start sharing faith across racial boundaries, it could be one of the final steps transcending race as our great divider,” (Van Blema, 27). The Church has a great role to play.

Wrestling with God

By Corey

As of late, my favorite story from Scripture is found in Genesis 32. Jacob is beginning to make his way back to Esau to ask for forgiveness. The story continues on when Jacob is left alone at night and “a man wrestled with him until the breaking of the day” (Genesis 32:24 ESV). As morning arrives the man tells Jacob to stop wrestling but Jacob holds on and will not let go of the man. And as we know, Jacob is blessed, his name is changed to Israel and his life delivered.

            I love this passage because it demonstrates two aspects of faith. First, it shows that it is okay to wrestle with God. I think this is a crucial part of faith, which is often avoided as often as possible. However, I know from my own experience that I grow the most when I am struggling or confused with what God is doing in my life. I further see this in our class, Missional Church. Take for instance the four pastors that came in and talked with us. One of the things that I saw in common between the four was that they all got to where they are through trials and times of questioning. Colby had been stopped from going to China two times and the other three all had really discouraging experiences with the Church. Through these struggles, it became clear that each one was grateful for what they had gone through because it brought them closer to Jesus. 

            The second idea that is demonstrated in this passage is that in order to wrestle with certain ideas one needs to be determined to stay faithful and find the answer. For me, this idea resonates more firmly because anyone can struggle or doubt, but it takes faith and determination to work through that struggle. I am most amazed at how Jacob held onto the man fighting him and demand that he blessed. This is what I want to do; I want to hold on to God so that I can bless others through God’s blessing on me.

The Kingdom Ethic

By Brendan

“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, ‘Build houses and live in them; and plant gardens and eat their produce. ‘Take wives and become the fathers of sons and daughters…and multiply there and do not decrease. ‘Seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf; for in its welfare (Shalom) you will have welfare (Shalom).’” – Jeremiah 29:4-7

This prophetic passage from Jeremiah is one of the more difficult passages of scripture for us to wrestle with. Ultimately God has brought the Israelites into slavery under the pagan Babylonian Kingdom, not exactly what the Israelites had in mind of a “promise land.” I can only imagine what this must have been like, here you are “God’s chosen nation” brought into slavery to this pagan Kingdom. Going from a prominent Kingdom and a particular way of life in Jerusalem to captivity within Babylon. Many people are uncomfortable with change and most hate it when even the smallest wrench gets thrown into their plans. Just imagine being uprooted and transferred to an entirely different city, into an entirely different culture, having to re-establish yourself and formulate a new way of life; not something people generally get excited about (especially later in life). But this is what the Israelites experience, and then on top of that it was God who led them into exile. God uproots them and calls them to live among a pagan people. Strange, or is it?

God calls them to establish themselves and carry on with life as they know how. He calls them to build homes, take wives and multiply, and seek the Shalom of the city. Now, if I were in the Israelites shoes I can imagine myself not super thrilled with this turn-of-events, but as an outsider looking back on this amazing story we can truly see the Kingdom at work. This is God’s calling for us to as well. We are sojourners in our own nation and culture, a people of God called to bring his Shalom to our cities even if we do not “feel a call” to any particular place, Jesus has called us in essence to build houses, take spouses and multiply, pray for those around us, and make disciples as we are living. As we are faithful to this call we will experience the Kingdom.  

 

 

Have We Really ‘Forgotten’ How to Do Church?

By Troy

As a Theology major at Whitworth, I’ve had the privilege of reading a wide variety of Christian literature. I’ve read through the Bible, numerous early Christian primary sources, biblical commentaries, etc.  One consequence of my extensive reading is the tendency to become a literary critic. For me, the older the book, the more weight and authority it carries (this is a generalization). After reading Ignatius, Clement or Irenaeus, it’s easy to see how these works have survived the centuries. But I tend to read contemporary authors more critically. In other words, they haven’t stood the test of time yet.

 

In class, we are reading Forgotten Ways (2006) by Alan Hirsch. After slogging through the book, I was left disappointed by the wordiness and ‘fluff’ of Hirsch’s writing (and the excessive use of charts!). Although Hirsch does offer some valuable insight for contemporary church leaders, I found the book characteristic of ‘emergent church’ literature. Forgotten Ways is full of emergent buzz words such as missional, organic, fluidity, ‘authentic Jesus movement’ that appear to be cutting-edge. At least to me, these words are nebulous and vague. After more than two hundred pages, it’s still not clear to me what mDNA and the Apostolic Genius are! I felt the book was just another attempt to formulate a ‘successful’ 21^st century church.

 

Hirsch confidently asserts: “the Apostolic Genius lies dormant in you, me, and every local church that seeks to follow Jesus faithfully in any time. We have quite simply forgotten how to access and trigger it” (22). This seems to suggest thatwe possess the keys to unlocking the Apostolic Genius; and when/if we find it, the Church will flourish. There is little mention of the working of the Holy Spirit or God as Lord of the Church. And have we really forgotten how to do church? I agree that the church-growth and attractional-church models aren’t healthy, but the church has managed to survive two thousand years. There is no magic model to success, as “unlocking the Apostolic Genius” suggests.

 

I agree that mission is a critical aspect to the Church, but I also affirm the importance of true worship and diligent study of Scripture. Mission is not superior, but rather goes hand-in-hand with worship, theology, liturgy, and sacrament.

 

Like other contemporary ‘emergent’ authors, Hirsch is simply offering a new model for “doing church.” New
styles of doing church come and go like many other fads and trends. Well we have not ‘forgotten’ how to do church, Hirsch does offer excellent insights, provoking critiques, and challenging applications. But in my opinion, Hirsch is neither a diligent biblical exegete nor a careful historian. Hirsch  is no Irenaeus, but we can add his opinion (with grace) to the Christian melting pot as we progress towards renewed expressions of the Church.

The Elephant in the Room: Paying Attention to an Issue that is not going away

By Kenny

We live in a society where tolerance is king. Everyone is allowed to believe what they want to believe and to say otherwise is worse than murder. We are a progressive culture.

Then there’s the church. The church is above culture. The church tries to adapt within culture. Sometimes there is no difference between culture and the church.

The hot topic for the last decade both in culture and in church is homosexuality. A lot of people have a lot to say on this topic. A lot if it is controversial with varying degrees of conservatism and liberality. The church is stuck somewhere in between. This can be an uncomfortable subject. I think especially the younger generation feels conflicted with how homosexuality fits into the church. Many of us know homosexual people, are friends with homosexual people and respect homosexual people. I know some homosexual people who love Jesus and are incredible followers! But the church, and everyone that makes up the church, have to decide where they stand. The church has to decide whether gay people can be leaders of the church or those people should be taught to turn away from their homosexual lifestyle. For total equality or against it, in relation to the church (to be neutral or undecided is essentially to be against). To believe homosexuality is unnatural, or a perversion of God’s creation, is to say a necessary mission field opens up. I don’t really see a realistic middle ground.
Personally, I have an incredibly difficult time to even think about what being missional in a homosexual community would look like, especially if the people of that community were Christians. Honestly, I find Scripture clear on the subject – homosexual relationships are unnatural and they are not how God intended relationships to be. However, on this front, I want to believe that they can accept Christ all the same, receive salvation and pursue a healthy relationship with God. In my youth ministry program I will undoubtedly have students who are homosexual. Statistically, I already have. I cannot think about trying to turn them from this lifestyle without potentially severing my relationship with that student and potentially damaging how they see God and the church. I continually struggle with how I might teach the subject without burning bridges.  I will inevitably have to take a stance beyond the stance that God loves everyone. Students will have questions and I will have to answer them according to Scripture.

KH

A new perspective of the Lilac City

By Troy

Yesterday in class, four local pastors stopped by to give real-life examples of the missional church in action. Colby Ivey from Inland Church in downtown Spokane, Justin Byreans from Kaleo Church in Otis Orchards, Dave Wilkenson from the Porch in West Central, and Eric Blauer from Jacob’s Well in East Central.

 

 I’ve always seen Spokane as just a pit stop in the grand scheme of my life, but this class (and especially this session) has given meaning, roots, and a new perspective of the Lilac City.

 

Some of my favorite thoughts from the morning:

 

- Church planter Dave Wilkenson expressed some regret that he started The Porch with a focus on the worship service instead of ‘doing mission.’  He said if he were to start over, he would have put less focus on gathering for a service, but focus on serving the neighborhood. This angle on church keeps reoccurring in the readings. Healthy churches seem to emerge from people doing mission in a particular neighborhood/setting rather than beginning with a worship service.

- The Church will persevere through this age. Despite difficulties, struggles, and persecution, God is Lord of the Church. In light of this fact, church planting becomes less nerve-racking. The God of the universe is fighting with you. My friends and I have semi-fantasized about starting a church, but the odds seem stacked against us. Yet I was encouraged by the words of Colby Ivey: “What if Jesus really gets a hold of this thing!?” We are called to be humble and faithful witnesses of the Gospel and it’s exciting to see how Jesus works through us.

- Eric Blauer compared church planting to the bench press. Starting a church is like benching heavy weight. When it becomes too heavy, you have to call for help. We need to continue to increase our weight, challenge ourselves, and get stronger.

Going out and into the tension

 

In youth ministry, there's no question of whether or not games, social gatherings, or even the occasional all-nighter should be included in the regular run of things. As an adult, you have to be crazy to help out at an all-nighter. Well, if you are not already, you'll become crazy, waking up on an odd-smelling pew in the back of the auditorium around 8am to kids running circles around you, still making use of the Mountain Dew high that peaked around 4 in the morning. That's my experience anyhow. I gave in to the pleading for an all-nighter, which kids might claim to be the true "life-changing" event of our time, because it's one of the events they have always done as a youth group. So who I am to stop it? I mean, I'm sure the parents just love the seemingly useless, zombie-fied status of their post-all-nighter children for the next 48 hours, right?

So it's a regular occurrence for students to ask me what the next fun event will be or to give me new ideas for one. In a sense, this is good because, of course, kids want to do fun things together and they are investing their thoughts and ideas in the youth group. But when does it become too much? At what point do we have to say, "Alright, hold up, what about us carrying out the calling of Christ outside these four walls? What about living a life of service and reaching out to the poor, the broken, or our next door neighbor?"

Recently, I heard a pastor say that a church's greatest mission should be to get people to move OUT, to live out the Gospel. He followed that by clarifying that this might mean saying no to the kind of programs that essentially keep people IN. So there's a tension in youth ministry, between the building of relationships through fun, highly-social events (which also can hopefully satisfy the cravings of the wild teenage spirit) and the pursuit of living a missional life outside of these events. Perhaps one of the greatest goals any youth ministry could have is to direct the wild teenage spirit to be poured out and into mission, thus relieving the tough balancing act of the time we spend inside of and then outside of our four walls.

Missional living --> as we are going make disciples

 By Brendan

The concept of missional living has been brought to the forefront of my mind as I have entered into this New Year. My paradigm of missions has been forced into a place of reflection and rediscovery. My own concept of missions seems to be evolving as God is faithfully opening my eyes to His very nature and character.

I have at one time or another thought of missions as supporting—whether financially, or through prayer—someone else. I have also at one point or another treated missions as something that one does through short-term trips (somewhere else) of relief or encouragement. And finally I have thought of missions as something that is lived out through love for those I am in community with, essentially attractional community—John 13:35, “By this all men will know that you are My disciples, if you have love for one another." But all of these conceptions of missions seem to fall short of the incarnation. Christ’s ultimate example.

The nature of God is characterized by His sending of His own son, Jesus. In doing so Jesus left the comforts of heaven and stepped down from his position of authority into our world and experienced all things as we do. Another aspect of the nature of God is apparent in Jesus’ life as He lived relationally. Jesus reached out to the “unlovable” those who were on the fringes of society, lepers, widows, prostitutes, “sinners”, the poor, and the unreligious. He set the ultimate example of love as he interacted with sinners, healed the sick, and called fisherman, and tax collectors to join Him on His mission.

Missional Living, as exemplified by Jesus seems to be the example of both go, and as you are going. What I mean by that is Jesus came to our world, and as he was going (living) He made disciples. So He was both sent and was obedient to live in a way that cultivated The Kingdom right where He was.

Jesus example has caused me to reflect on my understanding of missions and how it is practically acted out in my own life. Am I loving those who culturally are “unlovable”, those on the fringes of society, or those who I rub shoulders with daily? Am I following Christ example? Am I ultimately following Christ’s call for my life?

 

Conflict Stifles Mission

By Kayla

Spending four years here at Whitworth, I have witnesses a lot of confrontation regarding spiritual matters. Whether it be a discussion of salvation, the creation story or homosexuality, it’s hard for me to ignore the aggressive attitudes that many students take on. I also happen to be a biology major, which has a tendency to prompt conflict in Christian conversation.

When I think about the arguments that some students choose to partake in, I am reminded  of Jesus’ call to us found in the book of Matthew. When asked what the greatest commandment of the law is, Jesus replies ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself. ’All the Law and the Prophets hang on these two commandments.”

While I do think that discussion is an important part in our walk with Christ, it can also become a cancer to our relationships. When it crosses the line from constructive to hurtful, I think its best for us to remember what is most important. When it comes right down to it, I think we all could stand to focus a little less on the miniscule differences of opinion present among our brothers and sisters in Christ and a little more on the most basic of calls: to love God and to love our neighbors. After all, what value do the little things have if we can’t first and foremost show love to God and to one another?

United: One Mission

 

By Jannah

We talk about being one body in Christ, a body made up of Christians all around the world. Despite this, it’s easy to get caught up in distinguishing ourselves by our various locations, denominations, and styles. This serves to divide that unified body into smaller subgroups. Churches spend time forming that perfect mission statement, trying to distinguish themselves from the others. I realize some competition is natural as churches try to grow and maintain stability. However, I also feel that this division reinforces the idea of singularity in the body of Christ instead of encouraging community between churches.

What would happen if all churches shared one mission statement? In reality, we do in God’s mission for the church, the original purpose of the church. What if churches stuck to that as the mission that all churches acted under instead of trying to distinguish themselves from each other with little nuances in their professional statements? Many churches move away from the ultimate purpose God has for the church and I think the focus then becomes on the church and what it does for people rather than God’s work through the church body. Darrell Guder writes, “The oneness spoken of here is a matter of obedience to the Lord of the church, obedience that centers on his mission.” I know there’s much more to unity than this, but I think if all churches made a bold change by identifying themselves together under a single mission, God’s mission, it could be an important step towards breaking down the walls we’ve built up. Granted, churches would also have to be willing to move towards unity together, but that’s a whole other level to this discussion.